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The use of animal parts—including those of puppies, kittens, and other cute creatures—was not unusual in early modern medicine. Indeed, there was much overlap between magical and medicinal properties. Within the wider worldview, every person and object was a balance of hot, cold, wet and dry properties. Puppies at once represented youth, warmth and moistness and so would be good for, say, diseases of age, which were cold and dry.

Magic extended the possibility of transference even further. Only five entries included divinatory or spirit-summoning activities. The remainder dealt with:. The charms in the manuscript—narratives, images and symbols—are similar to much older ones, as well as to others from the eighteenth century that appeared in printed books. The book was intended to be useful on a daily basis rather than for arcane or demonic knowledge, allowing glimpses into eighteenth-century rural life. The concerns revealed are unsurprising, as magic was an attempt to control the uncontrollable.

Keeping foxes and wolves away. Removing the pain of teething children. Preventing chimney and field fires. Staying safe from thunder and lightning. Ensuring pregnancy. Making someone fall in love. More surprising, though, were ten spells to avoid being harmed by weapons and one to escape recruitment by ballot for the militia. The countryside had its human dangers, too.

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The most poignant entries were to restore domestic harmony. To make a drunk hate wine, for example, one might mix eels in a vat of wine, later giving the drunk a glass. Another compared anger within the household to a betrayal. The word became flesh. The charm also suggests an early modern way of understanding anger: as much physical as emotional, and something that undermined family stability.

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Reading these charms, though, I could only imagine how bad a situation must have been for a person to look for magical assistance in restoring household peace. The willingness to use protective magic suggests that the threat posed to domestic stability by family disharmony was significant indeed. These examples suggest that magic did not exist in opposition to religious faith, but relied on it. At one point, the author even stressed the importance of making confession within a day of one spell designed to prevent fire. It is difficult to know why these charms were written down, or by whom.

The manuscript is written in one legible hand and is in generally good French, which suggests the author had some education. You may also want to consider posting a query to the Community Message Boards at Genealogy Today to get assistance from other researchers on your most elusive Grillot ancestors.

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    Remigius, apostle to the Franks, who converted and baptized the Frankish chieftain, Colvic The ancestors of the Grillot family came from Lorraine and were among the thirty-four families listed in the Who's Who. Henry Grillot, the grandfather of my Mother, Mrs. He had a sister who lived near Metz. Little is known of his early life in France. He probably was a farmer, although is has been related to me that he was an overseer of forest near Metz [WHM: records of Pintheville, Meuse, France, where his children were born and several were married, consistently refer to Henry as a weaver his father and grandfather were also weavers , but Henry's uncle also named Henry was a national forest guard].

    He had two uncles, George and Andrew, who served under Lafayette when he was in command of the fortress at Metz [WHM: records of Pareid, Meuse, France, do not show any uncles named George or Andrew, but Henry did have a brother George who was drafted and served in Napoleon's army. He died in the battle of Zamora in Spain in ]. Like him the gallant struggle of the American colonists for their independence aroused their sympathy to such an extent that they volunteered their service.

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    Remy Grillot, a brother of theirs, remained in France, took part in the Napoleonic wars and has been honored by having his name engraved on the Arc de Triomphe, Paris, as being one of Napoleon's generals [WHM: Henry and Louis did not have a brother named Remy, but did have an uncle named Remy -- born May 4, in Pareid, Meuse, France]. The following brief account of him is to be found in the Congressional Library, Washington, D. No records exist of the name of their parents or other members of the immediate family, nor from which village in Lorraine they lived in France [WHM: The Grillots were from Pareid, Meuse, France, although Henry's children were born at the neighboring village of Pintheville and Louis' children at Hennemont].

    From a letter written to father by his childhood friend, Abbe Parmentier, dated Jan. I should like to know, for you know that La Meuse is our native department and Verdun the Cathedral city of the diocese. Henry Grillot, like the majority of French citizens, was soon convinced that Louis Philippe was an enemy of the principles of democracy, although he attempted to camouflage his hatred of these principles by assuming the name of "Louis Philippe" instead of Philip IV. To escape living under such a ruler and especially the military training required by the government, great-grandfather Henry Grillot sent his two teenage sons to America in [WHM: Pintheville records show all of the Grillot sons in France after , although it is possible that they could have gone to America and then returned].

    Henry Grillot followed his son two years later, bringing with him his remaining members of his family -- his two daughters Margaret and Mary and Mary Parmentier, his future daughter-in-law, wife of his son George, and our grandmother [WHM: As noted before, both Henry and his son George were in Pintheville on November 7, The author refers to a daughter named Mary, but may have been Anne Francoise, who came to Darke County.

    Some of Henry's children did remain in France]. His wife had died before he left France. At the time great-grandfather Henry Grillot, his brother, and his sons arrived in America, the government had begun the construction of a system of canals connecting the Great Lakes with the Ohio River.

    A little later, they both purchased land near Frenchtown. Many more French emigrant families settled there. Ten years after Henry's and Louis' arrival in America a parish was established; a church erected which was dedicated by Bishop Purcell, October 15, , and placed under the patronage of the Holy Family.

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    • Henry Grillot and his daughters lived on a farm one mile west of Frenchtown. He did not live long to enjoy the freedom of his adopted country. His death occurred October 31, , at the age of 57, just three years after his arrival here [WHM: He was actually 56 and may have arrived in Darke County only a few months before -- see previous notes]. He was buried at St. Valbert's cemetery, the first church located at that site in Darke County, Ohio -- the French town parish did not exist there at that time. He was the first person to be buried in this cemetery; the second person to be buried there in less than two months later was another French emigrant, Joseph Parmentier, December 26, No building now exists at this old historic place.

      It is now the cemetery of St. Denis' church at Versailles -- two miles southwest of the original old log church built in and where Grandfather and Grandmother George Grillot were married. Records reveal the names of other members of the Grillot family who came to America in the 's. George Grillot, our grandfather, and his brother Charles landed at New Orleans some time in , after a long and difficult journey of over two months in a sail boat. A number of passengers had contracted yellow fever, some had died during the journey, buried at sea, and those who survived were left at New Orleans to recover.

      His brother Charles was one of those unfortunate ones [WHM: It is unlikely they came as early as unless they returned to France later. Both brothers appear in later French records. George was in France in when his sister was married. Charles was in Verdun on May 21, , when his marriage banns were published and recorded in the Pintheville records]. The rest of the emigrants continued their journey north up the Mississippi River on another ship, then east on the Ohio River until they reached Ohio. There they landed and traveled on to Darke County in western Ohio where a French settlement had been established.

      Here our grandfather found work awaiting him to earn his livelihood.

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      He first assisted in the building of a system of canals across the state connecting the Ohio River with Lake Erie, and later on was employed in the construction of the Big Four railroad which passes through Versailles, Ohio and Russia. Two of his sons, George and Frank Grillot, Mother's Mary Justine's brothers, rode on the first train to travel on this new railroad. Some time afterwards, probably at the time of his marriage to Mary Parmentier, at the age of 25, he went to live on the farm one mile west of Frenchtown, once owned by his father Henry Grillot [WHM: The author keeps referring to George and Mary's marriage in at St.

      Valbert's, but does not seem to be aware that they were married previously by a Justice of the Peace on February 29,